7) the completion of faith:
For my father in front of him may Allah be pleased with him said: The Messenger of Allah peace be upon him: "I love God, and hates God, and God gave, and the prevention of God, has completed the Faith" (Narrated by Abu Dawood Hassan on bail)
8) enter Paradise.
From Abu Hurayrah, may Allah be pleased with him said: The Messenger of Allah peace be upon him: "Do not enter Paradise until you believe and not believe until you love one another, and you will do anything if you did love one another Spread peace among you" (Narrated by Muslim)
9) of their closeness to God and their council from the Day of Resurrection:
Abu Malik al-Ash'ari said: "I was with the Prophet may Allah bless him and grant him peace came down upon this verse:" O ye who believe, do not ask questions about things though if you ask "(Table 101) said: we ask him when he said: 3 The God worshipers are not prophets and not martyrs, prophets and martyrs Agbthm proximity and their seat of God on the Day of Resurrection, he said, and in terms of Bedouin folk Fjtha on his knees and threw his hands, then told us: 'O Messenger of Allah for them who are they? said: I saw in the face of the ProphetGod's blessings and peace of human beings, said the Prophet, may Allah bless him and grant him peace: "They are slaves of the slaves of God from various countries, and various tribes of the tribal peoples were not among them wombs of communicating them, and no minimum Itbazlon them, Athabon the Spirit of God, God makes their faces Nora and makes them pulpits of pearls before men, and do not Evzon, and people are afraid and do not fear "(Narrated by Ahmad and classed the ruling and Golden)
10) and their faces light Day of Resurrection:
Talk of the former as saying: "God makes their faces light"
11) their platforms of Pearl:
The same talk in the past as saying: "makes them pulpits of pearls before the people."
12) to them pulpits of light:
And in the hadeeth of Ibn 'Umar said: The Messenger of Allah peace be upon him: "God worshipers are not prophets and can not Martyrs Agbthm the martyrs and the prophets the Day of Judgment for their closeness to God, and their council of it," Fjtha Bedouin on his knees and said: O Messenger of Allah described to us and mostly for us? said: "The people of channeling people of tribal conflict, Tsadegoa in God and love one another in it, put God Almighty them on the Day of Resurrection pulpits of light, afraid of people and are not afraid, are the friends of Allah (God) most of those who do not fear them and do not they grieve "(directed by the Governor and the Golden corrected)
13) Agbthm prophets and martyrs Day of Resurrection:
Of modern ex: a modern-Ash'ari and Ibn 'Umar, may Allah be pleased with them in saying peace be upon him: "Agbthm martyrs and the prophets the Day of Judgment for their closeness to God, and their council it."
14) designated guardians of God:
From the hadeeth of Ibn 'Umar as saying the former may Allah bless him and grant him peace: "They are guardians of God Almighty"
15) the absence of fear and grief them on the Day of Resurrection:
Of modern ex: a modern-Ash'ari and Ibn 'Umar, may Allah be pleased with them: "Do not fear them and do not they grieve" and saying "and do not Evzon, and people are afraid and are not afraid"
16) that one of his love of good people for their best interests and their rectitude and join up to their rank, and if not done very Mpelghm:
Ibn Masood may Allah be pleased with him said: A man came to the Messenger of Allah peace be upon him said: O Messenger of Allah, how do you say to a man loves a people not attached to them? He said: "One the one I love" (Asahahan)And also in the correct Anas may Allah be pleased with him that a man asked the Prophet, peace be upon him, and when time is it? He said: "What I have prepared for her?" He said, what I have prepared her many prayers and do not fast and not charity, but I love Allah and His Messenger, he said: "You are with those who liked," said Anas: What joy some happy words of the Prophet, peace be upon him: "You are with those who liked the" I love the Prophet, peace be upon him and Abu Bakr and Omar, and I hope to be with them my love them, and if I do such workAnd Ali may Allah be pleased with him brought: "No man loves a people but crammed with them" (Tabarani in small)
Who choose to love and companionship
Quraafi said: "What every one deserves to have intercourse and not associated with and does not Asarr"
And said Alqamah: the inmates of that accompanied Zhang, and the injury from dirt Aank and if I hit your article, and that you felt good promise, and that seemed to you to notch filled, and that I asked him gave you, and if I got your job and Isaac Bashevis, and Adnahm of not Alboaúq brings you, and you do not differ from the methods
He says Sheikh Ahmed bin tender: Babysitting antibodies melting soul, and vaccination forms Babysitting minds, and not everyone is fit for Babysitting suitable for sociability, and does not fit all of the sociability believes secrets, and does not believe in secrets, but only of Trustees
And adequate investigation into the legality of the choice of friends saying peace be upon him: "the religion of one's mistress Akhall So let one of you" (Reported by Abu Dawud and others)
Ouzai said: Sidekick for Kalriqah owner of the dress, if you were not like him Hanth
Was said to Ibn fish: the Muslim Brotherhood has more right to keep the friendship? Said: ample religion, adequate mind, which does not have to close, and do not forget you in the distance, the Dnot it Danak, and the lags from Raak, and is Asteddth Eddk, and if you need it Rphik, and enough love to do more than love saying
And the scholars said: do not accompany only one of two men: a man to learn something from him in order Vinfk religion, or a man who learned something in the matter of his religion cometh from you, and the third of it Vaherb
Ali may Allah be pleased with him:The honesty of your brother was with you *** and himself to the detriment of the benefit youAnd time of the doubt if Sdek *** dissipated himself to Ijmek
And said some of the writers: do not accompany people only stifles your password, and Lester fault, so you in the episodes, and prefers Balrgaúb, and published Hassantk, and turn the Saitk, the ship did not find him not only yourself
The scholars and those who may affect his company and his love five qualities:Should be wise, good manners, not punk, and not an innovator, and not keen on the minimum1) The reason: it is the capital and is the parent there is nothing good in the company of assholeAli may Allah be pleased with him:Not accompanied by a brother and ignorance *** Beware of him andHow many ignorant *** meek shot when his brotherMeasured by one man to *** if you MashahAnd for something on the thing and quasi-standards ***Of the heart and the heart gets when evidence ***
And wise man who understands things as they are, either in person, and if you understand either
2) The good character, it is not a must, as Lord of the sane realize things on what it is, but if overcome by anger or lust or vinegar or cheese obeyed the whim, and violated what is known to him, by his inability to conquer his attributes, and evaluation of morals, there is no good in his company
Abu Hatim said Ibn Haban may God have mercy on him: What the wise man knows that it is not something pleasing company adjusts the Muslim Brotherhood, and do not modify g g missing, then the evil consequences of his Atouky Safah, and not tainted with the voyager, and the good of the Brotherhood of greatness if Sank , and do not slip on the wrong brother, it is his partner in nature, but pardon, and Antekb Mhacdh Brotherhood, because the envy of a friend of sickness affection, and the generosity of giving the greatest affection, because it does not appear true from the heart of Dr. Suqeim
3) The Lecher: there is no point in his company, it does not fear God and do not believe Gaúlth not documenting his friendship, but changes with symptomsHe says: "And do not obey the disregarding of his heart, and we follow the desires" (Cave 28)
And he says: "who turned away and we took all but did not want this life" (The Star 29), and The Prophet, peace be uponAnd peace: "I do not accompany except a believer and do not eat your food but pious" (Narrated by Tirmidhi and Abu Dawud)
Abu Hatim Allah's mercy in "Kindergarten wise": "wise man does not accompany the bad guys, because the bad company of the owner of a piece of the shot, tracking grudges, affection is not correct, and does not fulfill his promise, and that the happiness of one's four virtues: to be his wife's approval, Abrar and his son, his brothers and good, and be living in his country. and all the old people do not benefit from it one better, be better than sitting dog treating him kindly, and from that comes the bad is not safe, as it enters the entrances to accuse the bad "
Some of them said:Apple if you want men Ahahm *** Tosmon and their affairs and loseIf conquered relegated to the Secretariat and met *** Fbh hands Garir appointed Vashidd
4) The innovator: in accompanied by the risk of transmission of innovation and encroachment Hamha him, Valambtda due to the abandonment and the province, how is it affecting his company
5) The prudent in worldly Vsahpth deadly poison, because the foul bred to imitate and emulate, but steals from the copyright from the copyright owner does not know where, Vmajalsh keen to ensure minimum movement, and Babysitting ascetic interest is in the world, and therefore hate the company of students of the world, and desirable company interested in the afterlife
Various people if you are not enjoyed equally Zguethm *** as do not equal the treesThis has a sweet fruit Mmagueth *** and that has no taste and no fruit
Signs of love in God
1) that no more than the mainland does not detract Paljfa:Of the signs of love in God that no more than the mainland does not detract Paljfa, said Yahya Ibn Razi forbid:Love the fact that they do not increase the mainland and do not detract Paljfa
2) Approval:And of the signs of God's love in the approval, some of them said:For something that does not say that I said no *** and say yes to something that I said yes
3) Do not envy his brother:And signs of not loving envied his brother in religion and no minimumAnd has described the God who love one in saying: "and do not find in their breasts, which were given the need and influence on themselves and if their merit" (Hashr 9)
4) that he loves for his brother what he loves for himself:And of the signs that he loves for his brother what he loves for himself, he said the Messenger of Allah peace be upon him: "None of you believes until he loves for his brother what he loves for himself" (Narrated by sheikhs)
5) to be the standard of love obedience.And to increase his marks if he sees his brother in obedience to God, and decreases if he considers it a sin God Almighty
Of human brotherhood and love and companionship requirements
Every Muslim to his Muslim brother have rights, and these rights are enjoined hold of Islam, and became every Muslim in this contract sanctity, no one is permitted to violate them, and had brought a number of these rights, and a statement of the inviolability of the words of the Prophet may Allah bless him and grant him peace, it is That saying may Allah bless him and grant him peace: "the right of Muslim over a Muslim Set: If I have received and greeted him, and if invited you Vojbh, and if Astansg Advise him, and if he sneezes glorified God Vhmth, and if the disease the same number, and if he dies follow it" (Agreed it)And in the statement of the sanctity of the Muslim, and what is not permissible for a Muslim that is located with other Muslims saying peace be upon him: "Beware, and probably the likely lie to talk, and do not Thssoa, and do not spy, and not competing, and do not Thasdoa, and do not hate one another, Be worshipers of God and brothers, a Muslim a Muslim brother, do not oppress him and do not and can not Ikhzlh Ahakrh, piety here ... and pointed to his chest, according to a man of evil, insulting his brother Muslim, every Muslim is haram for a Muslim: his blood and his property and his "(Narrated by sheikhs)The holding of a link between the two brothers as a contract of marriage between the couple, and the consequences of this decade, money and human body and the heart and tongue, and the observance of these rights last for affection and intimacy increased, and enters the contractors in the clique who love God, and Analan of pay and reward What Osilvnah
1) the rights of the brothers in the money:- It is the rights of money due to the soft sights if Grima, he says: "and if a hard look at the soft" (Baqarah 280), and said peace be upon him: "It is easier for insolvent pleased God in this life and "(Muslim and others)- Of human brotherhood and sympathy with money: it is also said scientists on three kinds:1) that the minimum of its need by the grace of the owner, if he had the need, and if you have a preferred, as I gave him did not Thuge to the question, the Ahojtah to the question, is the very failure to the right of brotherhood2) The second: to inflict status yourself, and accept his participation beware of the owner of theHasan said: One of them was too difficult for lower garment between him and his brother, and a man came to Abu Hurayrah, may Allah be pleased with him and said: I want to Oakhik in God, he said: Do you know what the right of brotherhood? He said he introduced me, he said not to be deserving of Bidinark Darhamk and me, he said: I did not report the status after this, he said, Get behind meAnd Ali Bin Al Hussein of a man: Does one of you enters his hand in the bag or how much his brother, and he takes what he wants without his permission? He said: No, he said: Velstm Bajuan3) The third and the upper, that Tatherh on yourself, and need to provide your need, and the rank of the righteous, loving and extremely degreesIbn Umar: dedicated to a man from the companions of the Messenger of Allah peace be upon him head of a sheep, he said: So my brother in dire need from me to him, so he sent it to him, Fbosh that man to another, and he kept sending him to another until he returned to the first , having traded sevenThis was the place of supreme altruism, are arranged noble Companions, God bless them
Hamid said: I heard Anas may Allah be pleased with him said: When Immigrants gave the city came down on the fans, got Abdul-Rahman bin 'Awf Ibn Saad the spring, he said: Okasemk Mali, and sent down to you about one of my wife, he said: God bless you in your family and owner , including its impact Vatherh it, and like him, then its impact by
And may they praise Allah (God) said, "and influence on themselves and if their merit" (9 Hashr
Abu Suleiman Aldarani: I had a brother in Iraq, so I Ojaih episodes in, I say: Give me something from the owner, was cast to the bag he took from it what I want, Fjith one day I said: I need something, he said: How much do you want? I went out Akhaúh sweetness of my heart And another said: If I asked your brother's money, he said: What do you do with it has the right to leave the brotherhood.This sympathy with money orders, the ranking did not approve of yourself with this level you must know that your brother was held after the brothers did not take place in the subconscious, but rather the ongoing informal contact between you do not have occurred in the mind and religion, Ben-Maimon said Mehran: "It may leave the Brotherhood of favors, Vlaaakh graves "
2) the rights of brotherhood in the body:And are intended to aid in self-fulfilling needs, and do before the question, and submitted to the special needs, and this also has degrees Kalmwasah money1) the lowest of the need to do when the question and the ability with a kind face and show tidings and joy and gratitude be to Allah to accept:The Prophet, peace be upon him: "It is the same for insured plight of the distress of this world, Allaah will relieve him of distress on the Day of Resurrection, and is pleased to pinching pleased God in the world and the Hereafter, and of covering a Muslim concealed God in this life and the Hereafter, and Allah will help a person what was the slave helps his brother "
Hasan al-Basri sent a group of his friends in the district need them, brother, and he said, went through constant Banani Fajdhuh with you, and passed by constant and said: I retreat, turned to Hassan told him he said to them: Say to him, Oamh not know that your quest in need of better for you than your brother's argument After an argument, turned to a fixed told him, he left the retreat and went out with them
2) Class II: need to be like your brother, your need:Some of the salaf Eyal inspects his brother after his death forty years, is their need, and frequented them every day and Amonhm of his money, were not only losing their father from the same